About Me

Name: R.P. Woitowitz Sr.
Biography
Loading...

Create Your Own Blog Find Other Townhall Blogs

Comments

Archives

The Sunday Sermon

The Blood of Jesus Christ Part One
by Billy Sunday

"For if the blood of bulls and of goats and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh" - Paul argued in his letter to the Hebrews "how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God."  - The Epistle to the Hebrews Chapter 9 Verses 13-14

No more of this turtle-dove business, no more offering the blood of bullocks and heifers to cleanse from sin. - 

The atoning blood of Jesus Christ - (Hebrews 9:12; Hebrews 10:4;) that is the thing about which all else centers. I believe that more logical, illogical, idiotic, religious and irreligious arguments have been fought over this than all others. Now and then when a man gets a new idea of it, he goes out and starts a new denomination. He has a perfect right to do this under the first amendment, but he doesn't stop here. He makes war on all of the other denominations that do not interpret as he does. Our denominations have multiplied by this method until it would give one brain fever to try to count them all.

The atoning blood! And as I think it over I am reminded of a man who goes to England and advertises that he will throw pictures on the screen of the Atlantic coast of America. So he gets a crowd and throws pictures on the screen of high bluffs and rocky coasts and waves dashing against them, until a man comes out of the audience and brands him a liar and says that he is obtaining money under false pretense, as he has seen America and the Atlantic coast and what the other man is showing is not America at all. The men almost come to blows and then the other man says that, if the people will come tomorrow, he will show them real pictures of the coast. So the audience comes back to see what he will show, and he flashes on the screen pictures of a low coast line, with palmetto trees and banana trees and tropical foliage and he apologizes to the audience, but says these are the pictures of America. The first man calls him a liar and the people don't know which to believe. What was the matter with them?

They were both right and they were both wrong, paradoxical as it may seem. They were both right as far as they went, but neither went far enough. The first showed the coast line from New England to Cape Hatteras, while the second showed the coast line from Hatteras to Yucatan. They neither could show it all in one panoramic view, for it is so varied it could not be taken in one picture. 

God never intended to give you a picture of the world in one panoramic view. From the time of Adam and Eve down to the time Jesus Christ hung on the cross he was unfolding his views. When I see Moses leading the people out of bondage where they for years had bared their backs to the taskmaster's lash; when I see the lowing herds and the high priest standing before the altar severing the jugular vein of the rams and the bullocks; on until Christ cried out from the cross, "It is finished," (John 19:30;) God was preparing the picture for the consummation of it in the atoning blood of Jesus Christ.

A sinner has no standing with God. He forfeits his standing when he commits sin and the only way he can get back is to repent and accept the atoning blood of Jesus Christ.

I have sometimes thought that Adam and Eve didn't understand as fully as we do when the Lord said; "Eat and you shall surely die." (Genesis 2:17) They had never seen any one die. They might have thought it simply meant a separation from God. But no sooner had they eaten and seen their nakedness than they sought to cover themselves, and it is the same today. When man sees himself in his sins, uncovered, he tries to cover himself in philosophy or some fake. But God looked through the fig leaves and the foliage and God walked out in the field and slew the beasts and took their skins and wrapped them around Adam and Eve, and from that day to this when a man has been a sinner and has covered himself, it has been by and through faith in the shed blood of Jesus Christ. Every Jew covered his sins and received pardon through the blood of the rams and bullocks and the doves.

A man said to me once, "But I don't believe in atonement by blood. It doesn't come up to my ideas of what is right."

I said, "To perdition with your ideas of what is right. Do you think God is coming down here to consult you with your great intellect and wonderful brain, and find out what you think is right before he does it? " My, but you make me sick. You think that because you don't believe it that it isn't true.

I have read a great deal - not everything, mind you, for a man would go crazy if he tried to read everything - but I have read a great deal that has been written against the atonement from the secular standpoint - Voltaire, Huxley, Spencer, Diderot, Bradlaugh, Paine, on down to Bob Ingersoll - and I have never found an argument that would stand the test of common sense and common reasoning. And if anyone tells me he has tossed on the scrap heap the plan of atonement by blood, I say, "What have you to offer that is better?" and until he can show me something that is better I'll nail my hopes to the cross. ( Isaiah 55:8-9;) 

Suffering for the Guilty

You say you don't believe in the innocent suffering for the guilty. Then I say to you, you haven't seen life as I have seen it up and down the country. The innocent suffer with the guilty, by the guilty and for the guilty. Look at that old mother waiting with trembling heart for the son she has brought into the world. And see him come staggering in and reeling and staggering to bed while his mother prays and weeps and soaks the pillow with her tears over her godless boy. Who suffers most? The mother or that godless, maudlin [drunk] bum? You have only to be the mother of a boy like that to know who suffers most. Then you won't say anything about the plan of redemption and of Jesus Christ suffering for the guilty.

Look at that young wife, waiting for the man whose name she bears, and whose face is woven in the fiber of her heart, the man she loves. She waits for him in fright and when he comes, reeking from the stench of the breaking of his marriage vows, from the arms of infamy, who suffers most? That poor, dirty, triple extract of vice and sin? You have only to be the wife of a husband like that to know whether the innocent suffers for the guilty or not. I have the sympathy of those who know right now.

This happened in Chicago in a police court. A letter was introduced as evidence for a criminal there for vagrancy. It read, "I hope you won't have to hunt long to find work. Tom is sick and baby is sick. Lucy has no shoes and we have no money for the doctor or to buy any clothes. I manage to make a little taking in washing, but we are living in one room in a basement. I hope you won't have to look long for work," and so on, just the kind of a letter a wife would write to her husband. And before it was finished men cried and policemen with hearts of adamant were crying and fled from the room. The judge wiped the tears from his eyes and said: "You see, no man lives to himself alone. If he sins others suffer. I have no alternative. I sympathize with them, as does every one of you, but I have no alternative. I must send this man to Bridewell [house of correction]." Who suffers most, that woman manicuring her nails over a washboard to keep the little brood together or that drunken bum in Bridewell getting his just deserts from his acts? You have only to be the wife of a man like that to know whether or not the innocent suffer with the guilty.

So when you don't like the plan of redemption because the innocent suffer with the guilty, I say you don't know what is going on. It's the plan of life everywhere.

From the fall of Adam and Eve till now it has always been the rule that the innocent suffer with the guilty. It's the plan of all and unless you are an idiot, an imbecile, and gross flatterer at that, you'll see it.

Jesus' Atoning Blood

Jesus gave his life on the cross for any who will believe. We're not redeemed by silver or gold. Jesus paid for it with his blood (1 Peter 1:18;). When some one tells you that your religion is a bloody religion and the Bible is a bloody book, tell them yes, Christianity is a bloody religion; the gospel is a bloody gospel; the Bible is a bloody book; the plan of redemption is bloody. It is. You take the blood of Jesus Christ out of Christianity and that book isn't worth the paper it is written on. It would be worth no more than your body with the blood taken out. Take the blood of Jesus Christ out and it would be a meaningless jargon and jumble of words.

If it weren't for the atoning blood you might as well rip the roofs off the churches and burn them down. They aren't worth anything. But as long as the blood is on the mercy seat (Leviticus 16:14;), the sinner can return, and by no other way. There is nothing else. It stands for the redemption. You are not redeemed by silver or gold, but by the blood of Jesus Christ. Though a man says to read good books, do good deeds, live a good life and you'll be saved, you'll be damned. That's what you will. All the books in the world won't keep you out of hell without the atoning blood of Jesus Christ. It's Jesus Christ or nothing for every sinner on God's earth.

Without it not a sinner will ever be saved. Jesus has paid for your sins with his blood. The doctrine of universal salvation is a lie. I wish every one would be saved, but they won't. You will never be saved if you reject the blood. (Ezekiel 33:11-16; Ephesians 2:13; 1 Peter 1:2; 1 John 1:7; Revelation 1:5;)




Hebrews 9:12;
Hebrews 10:4;
John 19:30;
Genesis 2:17;
Isaiah 55:8-9;
1 Peter 1:18;
Leviticus 16:14;
Ezekiel 33:11-16;
Ephesians 2:13;
1 Peter 1:2;
1 John 1:7;
Revelation 1:5;
Email ItEmail It | Print ItPrint It | CommentsComments (0) | TrackbacksTrackbacks (0) | Flag as offensiveFlag as Offensive

The Daily Meditation


BannerFans.com

The Epistle of Paul the Apostle to the Galatians
Chapter 6 Verse 15

15 For in Christ Jesus neither circumcision availeth
anything, nor uncircumcision, but a new creature.


Romans 2:26-28;
1 Corinthians 7:19;
Galatians 5:6;
Galatians 3:28;
Colossians 3:10-11;
Ephesians 4:23-24;
Ephesians 2:14;
Matthew 9:15-17;
John 3:3, 7;
1 Peter 1:23;
2 Corinthians 4:16;

Email ItEmail It | Print ItPrint It | CommentsComments (0) | TrackbacksTrackbacks (0) | Flag as offensiveFlag as Offensive

The Daily Meditation - Romans 5:17-21


BannerFans.com

 

17 For if by the offense of one, death reigned
through one, much more shall they which receive
that abundance of grace, and of that gift of that
righteousness, reign in life through one, that is, Jesus
Christ.
18 Likewise then, as by the offense of one, the
fault came on all men to condemnation, so by the
justifying of one, the benefit abounded toward all men
to the justification of life.
19 For as by one man’s disobedience many were
made sinners, so by that obedience of that one, shall
many also be made righteous.
20 Moreover, the Law entered thereupon, that
the offense should abound: nevertheless, where sin
abounded, there grace abounded much more:
21 That as sin had reigned unto death, so might
grace also reign by righteousness unto eternal life
through Jesus Christ our Lord.

Additional related scripture

Zechariah 12:10;
Luke 1:37;
John 12:32;
John 15:22;
Romans 6:14;
Romans 8:11;
1 Corinthians 6:14;
1 Corinthians 15:21-22, 45;
Philippians 2:6-8;
1 Timothy 1:14;

Email ItEmail It | Print ItPrint It | CommentsComments (0) | TrackbacksTrackbacks (0) | Flag as offensiveFlag as Offensive

The Daily Meditaton - Romans 5:6, 8-11

BannerFans.com
 
6 For Christ, when we were yet of no strength,
at his time died for the ungodly.
8 But God setteth out his love towards us, seeing
that while we were yet sinners, Christ died for us.
9 Much more then, being now justified by his
blood, we shall be saved from wrath through him.
10 For if when we were enemies, we were reconciled
to God by the death of his Son, much more being
reconciled, we shall be saved by his life,
11 And not only so, but we also rejoice in God
through our Lord Jesus Christ, by whom we have
now received the atonement.

Additional related scripture

Psalm 22:7-8, 15-18;
Psalm 41:7, 9;
Isaiah 53:5;
John 3:16;
John 14:19;
John 15:13;
Romans 4:25;
Romans 8:32;
2 Corinthians 5:18;
Galatians 4:9;
Ephesians 2:13;
1 Thessalonians 1:10;
Hebrews 9:15;
1 Peter 2:24;
1 Peter 3:18;
Email ItEmail It | Print ItPrint It | CommentsComments (0) | TrackbacksTrackbacks (0) | Flag as offensiveFlag as Offensive

The Daily Meditation - Romans 5:3-4


BannerFans.com

 

3 Neither that only, but also we rejoice in
tribulations, knowing that tribulation bringeth
forth patience.
4 And patience experience, and experience hope.


Additional related scripture

Deuteronomy 4:29-31;
1 Samuel 26:24;
2 Samuel 22:1;
Matthew 5:11-12;
Matthew 13:22-23;
John 16:33;
Acts 7:10;
Romans 12:12;
2 Corinthians 1:4;
James 1:1-3, 12;
Revelation 2:10;

Email ItEmail It | Print ItPrint It | CommentsComments (0) | TrackbacksTrackbacks (0) | Flag as offensiveFlag as Offensive

The Daily Meditaton - Romans 5:2, 5

BannerFans.com
 
2 By whom also through faith we have had
this access into this grace wherein we stand, and
rejoice under the hope of the glory of God.
5 And hope maketh not ashamed, because the
love of God is shed abroad in our hearts by the holy
Ghost, which is given unto us.

Additional related Scripture

Job 11:18;
Psalm 16:9;
Psalm 31:24;
Jeremiah 17:17;
Lamentations 3:24;
Acts 2:4;
Romans 8:24-25, 38-39;
2 Corinthians 1:22;
Galatians 5:5;
Ephesians 2:18;
Ephesians 3:12;
Philippians 1:20;
1 John 3:3;
Email ItEmail It | Print ItPrint It | CommentsComments (0) | TrackbacksTrackbacks (0) | Flag as offensiveFlag as Offensive

The Daily Meditaiton - Romans 4:16, 20-21

BannerFans.com
 
16 Therefore it is by faith, that it might come by
grace, and the promise might be sure to all the seed,
not to that only which is of the Law: but also to that
which is of the faith of Abraham who is the father
of us all,
20 Neither did he doubt of the promise of God
through unbelief, but was strengthened in the faith,
and gave glory to God,
21 Being fully assured that he which had promised,
was also able to do it. (a)

(a) Editor’s thought - The key here is that we believe in God through our faith in Him. We have never seen God physically, but we KNOW, through faith that He IS!

Additional related Scripture

Isaiah 51:2;
Luke 10:24;
Acts 26:18;
Romans 1:17;
1 Corinthians 2:9;
2 Corinthians 4:18;
2 Corinthians 5:7;
Galatians 3:11, 22;
Galatians 5:6;
Ephesians 2:8;
Hebrews 10:38;
Hebrews 11:1, 3, 19;
Email ItEmail It | Print ItPrint It | CommentsComments (0) | TrackbacksTrackbacks (0) | Flag as offensiveFlag as Offensive

The Daily Meditation - Romans 3:23-25

BannerFans.com
 
23 For there is no difference: for all have sinned,
and are deprived of the glory of God,
24 And are justified freely by his grace, through
the redemption that is in Christ Jesus,
25 Whom God hath set forth to be a reconciliation (a)
through faith in his blood to declare his righteousness,
by the forgiveness of the sins that are passed,

Editor’s note and thought - Reconciliation - sunelauno soon-el-ow'-no - to drive together, i.e. (figuratively) exhort, set at one again. Source Strong’s Concordance.
 
 
It is interesting to note the Greek translation. In particular the idea of “set at one again” for what good is man who cannot be one with his God? Also the concept of “to drive together” makes sense when viewed in the above context. God, by the sacrifice of His Son Christ Jesus, has given us a vehicle, if you will, wherein we can once again be driven towards him and made whole, in His righteousness. I am reminded here of a lyric in the Christmas carol “Hark the Herald Angels Sing”

“God and sinners reconciled” indeed we are brought back to His vision for us.

Additional related study scripture

Leviticus 16:15;
Isaiah 59:12;
Isaiah 64:6;
Acts 14:16;
Acts 17:30;
Romans 10:12;
Galatians 3:22;
Ephesians 2:8;
Colossians 1:20;
Hebrews 9:12;
Email ItEmail It | Print ItPrint It | CommentsComments (0) | TrackbacksTrackbacks (0) | Flag as offensiveFlag as Offensive

The Daily Meditation - Romans 3;9-10, 19-20

BannerFans.com
 
 
9 What then? are we more excellent? No, in no
wise: for we have already proved, that all, both Jews
and Gentiles are under sin,
10 As it is written, There is none righteous no
not one.
19 Now we know that whatsoever the law saith,
it saith it to them which are under the law, that every
mouth may be stopped, and all the world be subject
to the judgment of God.
20 Therefore by the works of the Law shall no
flesh be justified in his sight: for by the Law cometh
the knowledge of sin.

For additional related scripture click or copy/paste on the provided link below

Job 5:16;
Psalm 14:1-3;
Psalm 53:1-3;
Isaiah 45:23;
Ecclesiastes 7:20;
John 10:34;
Romans 10:9;
Romans 14:11;
Galatians 2:16;
Galatians 3:22;
Philippians 2:10;
Hebrews 10:26-31;


Biblegateway
Email ItEmail It | Print ItPrint It | CommentsComments (0) | TrackbacksTrackbacks (0) | Flag as offensiveFlag as Offensive

The Daily Meditatoin - Romans 2:26, 29

BannerFans.com

26 Therefore if the uncircumcision keep the
ordinances of the Law, shall not his uncircumcision
be counted for circumcision?
29 But he is a Jew which is one within, and the
circumcision is of the heart, in the spirit, not in the
letter, whose praise is not of men, but of God.

For additional related scripture click or copy/paste on the provided link below

Deuteronomy 30:6;
Jeremiah 31:33;
John 12:42-43;
Acts 10:34;
1 Corinthians 4:5;
Philippians 3:3;
1 Peter 3:4;

Biblegateway
 
Email ItEmail It | Print ItPrint It | CommentsComments (0) | TrackbacksTrackbacks (0) | Flag as offensiveFlag as Offensive

The Daily Meditaiton - Romans 2:1, 5-6, 11


1 Therefore thou art inexcusable, O man, whosoever
thou art that condemnest: for in that thou
condemnest another, thou condemnest thyself: for
thou that condemnest, doest the same things.
5 But thou, after thine hardness, and heart that
cannot repent, heapest up as a treasure unto thyself
wrath against the day of wrath, and of the declaration
of the just judgment of God,
6 Who will reward every man according to his
works:
11 For there is no respect of persons with God.

For additional related scripture click or copy/paste on the link provided below.

Deuteronomy 10:17;
Deuteronomy 32:34;
Psalm 62:12;
Proverbs 24:12;
Hosea 10:12;
Matthew 7:1-5, 20;
Matthew 16:27;
Matthew 18:35;
Acts 10:34;
Romans 1:20;
James 5:3;
Revelation 22:12;

Biblegateway
Email ItEmail It | Print ItPrint It | CommentsComments (0) | TrackbacksTrackbacks (0) | Flag as offensiveFlag as Offensive

The Daily Meditation - Romans 1:22, 25, 28, 32

BannerFans.com
 
22 When they professed themselves to be wise,
they became fools.
25 Which turned the truth of God unto a lie, and
worshipped and served the creature, forsaking the
Creator which is blessed forever, Amen. (a)
28 For as they regarded not to acknowledge God,
even so God delivered them up unto a reprobate mind,
to do those things which are not convenient
31 Which men, though they knew the 1Law of
God, how that they which commit such things are
worthy of death, yet not only do the same, but also
favor them that do them. (b)

(a) Editor’s thought - The concept of the creation worshipping itself, or that which it has made with it’s own hands, instead of the One, that created it all through the power of His Own Word.
(b) Editor’s note - The Geneva Bible translation ( see comment “c”) version takes verses 30-31 that would be found in the KJV and combines them into one verse. The resulting difference is that there is no verse 32 in the Geneva translation.
(c) The Geneva translation predates the KJV by about 50 years.

For additional related scripture click or copy/paste on the provided link below

Isaiah 29:16;
Isaiah 44:20;
Isaiah 64:8;
Jeremiah 10:14;
Jeremiah 18:6, 18;
Hosea 7:3;
Romans 2:2;
Romans 6:21;
Romans 8:5;
1 Corinthians 1:20;
1 Corinthians 2:6;
1 Corinthians 3:19;
2 Corinthians 1:12;
Ephesians 5:4;
Colossians 2:23;
1 Thessalonians 1:9;
2 Timothy 2:21;

Biblegateway
Email ItEmail It | Print ItPrint It | CommentsComments (0) | TrackbacksTrackbacks (0) | Flag as offensiveFlag as Offensive

The Sunday Sermon

On Faith and Coming to Christ (Part IV)
By Martin Luther

Based on John 6:44-58

Now let us here notice that the Lord approaches us so lovingly and graciously, and offers us himself--his flesh and blood--in such gentle words that it should in all reason move the heart to believe on him; to believe that this bread, his flesh and blood, born of the Virgin Mary, was given because he had to pay the penalty of death and suffer in our stead the torments of hell, and, besides, to suffer the guilt of sins he never committed, as if they were his own. This he did willingly and received us as brethren and sisters. If we believe this we do the will of the heavenly Father, which is nothing else than that we believe on the Son. Christ says, just before our text: "This is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day" John 6:40.

It is now evident that whoever has faith in this bread of heaven--in Christ, in this flesh and blood, of which he here speaks that it is given to him and that it is his--he also accepts it as his own, and has already done the will of God and eaten of this heavenly manna; as Augustine says: What do you prepare for your mouth? Only believe, and you have already eaten.

The whole New Testament treats of this spiritual supper, and especially does John here. The Sacrament of the Altar is a testament and confirmation of this true supper, with which we should strengthen our faith and be assured that this body and this blood, which we receive in the Sacrament has rescued us from sin and death, the devil, hell and all misery. Concerning this I have spoken and written more on other occasions.

What is the proof by which one may know that this heavenly bread is his and that he is invited to such a spiritual supper? He needs only to look at his own heart. If he finds it so disposed that it is softened and cheered by God's promises and is firm in the conviction that it may appropriate this bread of life, then he may be assured that he is one of the invited; for as one believes, even so is it done unto him. >From that moment on, he loves his neighbor and helps him as his brother; he rescues him, gives to him, loans to him and does nothing for him but that which he would desire his neighbor to do for himself. All this is attributable to the fact that Christ's kindness to him has leavened his heart with sweetness and love, so that he has pleasure and joy in serving his neighbor; yea, he is even in misery if he has no one to whom to show kindness. Besides all this, he is gently and humbly disposed toward everybody; he does not highly esteem the transient pomps of the world; he accepts everyone as he is, speaks evil of no one, interprets all things for the best where he sees things are not going right. When his neighbors are lacking in faith, in love, in life, then he prays for them, and he is heartily sorry when anyone gives offense to God or to his neighbor. To sum up all, with him the root and sap are good, for he is grafted into a rich and fruitful vine, in Christ; therefore, such fruits must come forth.

But if one has not faith and is not taught of God--if he never eats of this bread from heaven--he surely never brings forth these fruits. For where such fruits are not produced, there is certainly no true faith. St. Peter teaches us in 2 Peter 1:10 that we should make our calling unto salvation sure by good works; there he is really speaking of the works of love, of serving one's neighbor and treating him as one's own flesh and blood. This is sufficient on this Gospel. Let us pray for God's grace.

For scriptural references quoted above click or copy/paste on the provided link below

John 6:44-58;
John 6:40;
2 Peter 1:10;

Biblegateway
Email ItEmail It | Print ItPrint It | CommentsComments (0) | TrackbacksTrackbacks (0) | Flag as offensiveFlag as Offensive

The Daily Meditation - Romans 1;18-21


BannerFans.com

18 For the wrath of God is revealed from heaven
against all ungodliness, and unrighteousness of men,
which withhold the truth in unrighteousness.
19 Forasmuch as that, which may be known of
God, is manifest in them, for God hath showed it
unto them.
20 For the invisible things of him, that is, his eternal
power and Godhead, are seen by the creation of the
world, being considered in his works, to the intent
that they should be without excuse:
21 Because that when they knew God, they glorified
him not as God, neither were thankful, but became
vain in their thoughts, and their foolish heart was
full of darkness.

For additional related scripture click or copy/paste on the provided link below

Psalm 19:1-6;
Jeremiah 2:19, 28;
John 1:9;
John 5:42;
Acts 14:17;
Acts 17:24, 30;
1 Corinthians 2:14;
2 Thessalonians 2:8, 10;
1 John 4:6;

Biblegateway


Email ItEmail It | Print ItPrint It | CommentsComments (0) | TrackbacksTrackbacks (0) | Flag as offensiveFlag as Offensive

The Daily Meditation - Romans 1:16-17


BannerFans.com

 


16 For I am not ashamed of the Gospel of Christ: for
it is the power of God unto salvation to everyone that
believeth, to the Jew first, and also to the Grecian. (a)
17 For by it the righteousness of God is revealed
from faith to faith: as it is written, The just shall
live by faith.

(a) Editors note - Hellen hel'-lane - (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew; Gentile
For additional related scripture click or copy/paste on the provided link below

Psalm 40:9-10;
Habakkuk 2:4;
Acts 3:26;
Acts 15:9;
Acts 26:18;
Romans 3:21;
Romans 9:30;
1 Corinthians 1:18, 24;
2 Corinthians 5:7;
Galatians 3:22;

Biblegateway

Email ItEmail It | Print ItPrint It | CommentsComments (0) | TrackbacksTrackbacks (0) | Flag as offensiveFlag as Offensive
« Previous123456789102425Next »